Behold, I was as weak as a child; in my weakness Thy light came upon me. Never more shall I desire others to see through my eyes, or hear through my ears, or judge by my judgment. Thou hast healed me of my infirmity, O Jehovih. Only by one Eye can things be seen through; by one Ear can things be heard through; by one Judgment can things be judged. Thou hast said: Go forth in My name! I will go, O Father! Thou hast said: Thou shalt have dominion over the earth and her heavens! This will I accomplish also, by Thy Light and Power, O Jehovih! (Fragapatti 41:25-26)

 

Let no man concern himself as to whether it be the spirit of himself or an angel; for it is only the subject uttered which is of value. In this day, all things shall stand on their own merit, and not on a supposed authority. And let not him, who speaketh with his own spirit, judge others to be the same; nor yet the reverse of this; for no two in all the world are alike. (Judgment 2: 9-10)

Nevertheless, this shall happen: The second shall say: My angels are high, thine are low! Or they shall ask: How know ye your light is higher than ours? And the Faithists shall answer them, saying: We know no high, no low. We give up all things, in order to serve Jehovih by doing good works unto our fellows. And Jehovih shall judge betwixt them, as to which is high or low, not by their words, but by their works. And the signs of good works and self-abnegation shall be as a witness before the world, whence cometh the inspiration of each.  (Judgment 2:18-21)

 

I'hua'Mazda said: When a potter hath a pot half made, sayest thou it is an evil pot? Nay, verily, but that it is not yet completed. Even so are all men, created by Ormazd. Those who are good are completed, but those who are evil are unfinished work. But the Creator also gave to man knowledge, that he might see himself in the unfinished state, and the Creator gave to man power and judgment, that man might turn to and help complete himself, thereby sharing the glory of his creation. The man that doeth this is already clear of hell fire; he that doeth it not shall not escape. (God’s Word:26:4)

In other times, My Gods and Goddesses said unto man: Thou shalt, and thou shalt not. Behold, in kosmon, ye shall declare the glory of My works and the plans of My heavens unto the nations of the earth. In all My fullness shall ye declare the glories of My creations. But ye shall not say to this man nor to that man: Thou shalt believe, nor that thou shalt not believe. Neither shall ye say to man: Thou shalt do this, and thou shalt not do that. Such were the ancient cycles and the custom of My revelators; but such shall not be the custom of My revelators in this day. But man, having heard and seen, shall judge what he will do; he shall believe, or not believe; and do, or not do, according to his own judgment. Because I hold man responsible, even so should he have liberty to choose. And if he strive to choose Me, by doing righteously, he shall not fail. (Es 2:3-9)

 

Jehovih said: All corporeal worlds pass through the age of too much belief. As I gave to man judgment, that he might examine and weigh a matter, so runneth he into unbelief. Then My angels go to him and show him wherein he believed too little, but, lo, he goeth to the other extreme, believing all things and not using his judgment. God said: Why will not men and angels be patient, and wait till a matter is proven meritorious before they pursue it to extremes? The same sun shineth, the same stars stand in the heavens, and the earth traveleth steadily on her way; yea, her winds blow, her summers and winters come as in the olden time, yet man setteth up that a great wonder is near at hand. And no wonder cometh, and nothing new is near. (Thor 6:4-5)

 

But when a man saith all things are of Jehovih, either directly or indirectly; whatsoever is good in them is my delight--know thou that that man is a builder. To strive continually to comprehend the right, and to do it--this is excellent discipline. To be capable of judging the right, and ever to practice it within a fraternity--this is Godliness. In the day thou judgest thyself, as with the eye of thy Creator, thou art as one about to start on a long journey through a delightful country. In the day thou hast rendered judgment against thyself for not practicing thy highest light, thou art as one departed from a coast of breakers toward mid-ocean--like one turned from mortality toward Jehovih! like one turned from perishable things toward the Ever Eternal--the Almighty. And when thou hast joined with others in a fraternity to do these things--then thou hast begun the second resurrection. (Discipline 13:7-12)

 

Judge thou, then, whoso denieth the All Person is not of His order; neither hath such an one the light of the Father in him. But he who hath attained to understand that all things are but one harmonious whole, hath also attained to know what is meant by the term, All Person, for He is All; and, consequently, Ever Present, filling all, extending everywhere. In contradistinction from Him, two philosophies have run parallel, which are darkness and evil. One saith the All is not a person, being void, and less than even the parts thereof; the other saith the only All High is the great angel I worship, who is as a man, and separate from all things. These comprise the foundation of all the doctrines in the world, or that have ever been or ever will be. The latter is idolatry, which is evil; the second, unbelief, which is darkness; and the first is faith, truth, love, wisdom and peace.  (Arc of Bon 28:21-23)

 

Now, therefore, when thou judgest thyself, to determine the balance of thy good and evil deeds, and thy good and evil thoughts, let thy Creator stand as the light of thy soul, and, through Him, judge thou thyself, but not as to thy worship, but as to thy works. Neither shalt thou judge thyself by any God, or Lord, or Savior, or by any idol, or by any man or woman; for thou standest thyself second to Jehovih in thy attributes. It behooveth thee to make a God of thyself, in thy behavior and in thy words and deeds. Neither shalt thou judge thyself by any sacred book, or any bible, in all the world; nor by the words within them purporting to be my words, or the words of any God, Lord or Savior. For I have abolished all such sacred books and bibles and words and sayings contained in them, purporting to be my words and the words of any God, Lord or Savior. Neither shalt thou bind thyself by them, nor judge thyself by anything that is written or printed in them. But, behold, I declare a greater glory and judge unto thee in place thereof, which is Jehovih, thy Creator.By Him and through Him shalt thou judge, and be judged. Books are maculate; but Jehovih, never. (Judgment 20:22-29)

 

God said: Consider the judgments of God, O thou man of many promises. Behold, I have heard thee say: O God, if I were rich; or, if this undertaking hold good; or, if I am spared, then will I do something handsome for the Father's kingdom! And thy vows have been registered in heaven, over and over again. And my angels have labored with thee to fulfill thy promise. And, yet, thou dost not regard thy word. But thou holdest to thy earthly possessions, saying: Wait yet a little while. Hear thou, then, the judgment of thy God, for it is that which thou shalt put upon thyself after thine entrance into the es world. Which is, that thou shalt be bound in heaven till thou shalt accomplish what thou mightst have done, but failed to do. And this is the penalty for neglecting, on earth, to fulfill the light that was given unto thee: Thou shalt, in heaven, accomplish without money, what thou couldst have done with money. And the difference it requireth to do a thing without means, as compared to what might be done by one with means, is the extra bondage and duration that shall be upon thy head and soul. To all men, who set out with a promise to accomplish charity, or any good for the resurrection or melioration of man, and fail to do it, the same judgment shall be upon them in heaven. Nor shall they rise above the first resurrection until they have fulfilled the same in all particulars. Thus shall they judge themselves in heaven. It is not sufficient for thee, O man, to say: I saw not my way clear as to the best method of doing a thing, and so I waited. The commandment of Jehovih is upon thee, to do what thou canst, according to thy highest light and ability to accomplish. In this respect, then, thou shalt find no excuse, because thou knew not the best way. Neither mattereth it, the amount of thy riches being less than another man's riches. Nor shalt thou find an excuse, in saying: I did more according to my means than did my neighbor. One man shall not be judged by another; but all shall be judged according to the light of Jehovih in them, and according to what He hath given unto them. (Judgment 31:1-13)

 

As the ear of one man heareth music, and he crieth out with delight: A tune! a tune! And as the ear of another man heareth music, and he cannot discern, and he crieth out: A noise! a hideous noise! Wherefore, then, shall ye not judge them, and say: The one hath an ear for music, and the other not? The one is one with the music; the other, being discordant himself, declareth there is no tune, but only noise. To which will ye give preference in judgment as to music? Who hath not beholden Jehovih, the All Person? Who is it that crieth out: I behold Him not? No harmony, no symmetry, no music, no complete whole? And to which will ye give preference in judgment? Is not the judgment of the perceiver higher than he who perceiveth not? This declare I of Jehovih, that in all ages there are many who perceive the All Person, and many who deny Him. If, then, the lack of an ear for music maketh a man dumb to a tune, is it not the lack of spiritual harmony that that causeth man to perceive not the everlasting presence of Jehovih, the All Person? Hear me, O angels and men: Can a man learn to sing who heareth not the harmony of a tune? How much less, then, can man, or the spirits of the dead, harmonize with the Eternal Whole if they perceive Him not? (Apollo 2:10-11)

God said: There shall be a day of judgment unto thee, O man. Soon or late, thou shalt take the matter into thine own hand; and thou shalt look into thine own soul to judge thyself. This is unto all men; none can escape it. Such, then, is the judgment day. Let no man complain against the judge; thou shalt be thine own judge. And every one judgeth against himself, and, soon or late, crieth out: O Jehovih, I have sinned against thee; in my youth I tried to find excuses for my behavior, but now I am broken down utterly. After judgment, reformation and resurrection within man begin as a new tree of life. But, whether thou shalt judge thyself in this life, or wait till thou art dead and risen in spirit, the matter is in thine own hands. Yet, better would it be for thee, if thou wouldst sit in judgment on thyself every day of thy life. But touching the matter, as to how thou shalt judge thyself, hear thou the wisdom of thy God, thy elder brother, and profit thou accordingly.　　Because of the Ever Presence of Jehovih, thou wert quickened into a conscious being. As thy earth-body is of the earth, so is thy spirit of Jehovih. Nevertheless, spirit is the opposite of corporeal life; for the latter cometh to an end; but the spirit of man is a tree of everlasting life. Thy spirit groweth by cultivation, which is by the practice of wisdom, truth, virtue, benevolence and affiliation unto others. (Judgment 20:1-9)

I say unto thee, O man: In this I also gave thee liberty; therefore, judge thou, thyself, which came from Me, and which from his surroundings (satan). Thou shalt be thine own judge in all things. Behold, I sent My God to jduge thee; but thou shalt also judge the judgments of thy God; and, afterward, thou shalt judge thyself in the same way. A perpetual judge created I thee, not only to judge thyself and all the world beside, but thou shalt judge Me, thy Creator. I have given thee many sacred books, and I said to thee: Save thou judgest them, thou shalt be caught in a snare; I charge thee, thou shalt accept nothing from men, nor angels, nor Gods. But thou shalt rely on thine own inspiration from thy Creator. Such is My word which I speak to thine own soul. What cometh to thee from a man is indirect inspiration; what cometh from an angel is indirect; and what cometh from the Gods is indirect. No direct inspiration of Me can come to thee from a book, nor a sermon, nor from anything in all My creations, but only from Me, thy Creator. Though one man receive direct inspiration from Me, and he write it in a book, yet, when it cometh to thee, it is indirect inspiration, and is not binding upon thee, only so far as My direct inspiration upon thee moveth thee to receive it. Yet, not all men created I with the same clearness to perceive Me, and to frame My wisdom in words. Few only will turn away from the inspiration of the world, and come unto Me. Many profess Me in words, but they do not fulfill My inspiration in practice. My words come easily to the pure in heart; and My wisdom showeth itself in the frame of their speech. For I give them words, even as I give to the animal inspiration to do perfectly and wisely the parts for which I created them. Behold, I show the dumb spider how to weave its geometrical net; is it greater wonder for Me, to give words of wisdom to a righteous man? Or to put him in the way of receiving My revelations? Or to show him the harmony and glory of My creations? (Inspiration 9:4-22)